Lecture – BG 13.26 Parrot Incarnation 2010-12-13 – Video


Lecture on Srimad Bhagavatam, Chapter 13, Text 26 titled “Parrot Incarnation”.  This is at a home program at Lavangalatika’s house.

Dallas, TX
2010-12-13

Bhagavad-gita As It Is 13.26

anye tv evam ajanantah

srutvanyebhya upasate

te ‘pi catitaranty eva

mrityum sruti–parayanah

TRANSLATION

Again there are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death.

PURPORT

This verse is particularly applicable to modern society because in modern society there is practically no education in spiritual matters. Some of the people may appear to be atheistic or agnostic or philosophical, but actually there is no knowledge of philosophy. As for the common man, if he is a good soul, then there is a chance for advancement by hearing. This hearing process is very important. Lord Caitanya, who preached Krishna consciousness in the modern world, gave great stress to hearing because if the common man simply hears from authoritative sources he can progress, especially, according to Lord Caitanya, if he hears the transcendental vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. It is stated, therefore, that all men should take advantage of hearing from realized souls and gradually become able to understand everything. The worship of the Supreme Lord will then undoubtedly take place. Lord Caitanya has said that in this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. If one is fortunate enough to take shelter of a pure devotee, hear from him about self-realization and follow in his footsteps, one will be gradually elevated to the position of a pure devotee. In this verse particularly, the process of hearing is strongly recommended, and this is very appropriate. Although the common man is often not as capable as so-called philosophers, faithful hearing from an authoritative person will help one transcend this material existence and go back to Godhead, back to home.

BG 13.26 Parrot Incarnation 2010-12-13

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Lecture – SB 10.1.20 Kalachandji Study Cards 12-13-2010 – Video

Lecture on Srimad Bhagavatam, Canto 10, Chapter 1, Text 20, titled “Kalachandji study cards”

Dallas, TX
2010-12-13

Srimad Bhagavatam 10.1.20

tatra gatva jagannatham

deva–devam vrishakapim

purusham purusha–suktena

upatasthe samahitah

TRANSLATION

After reaching the shore of the ocean of milk, the demigods worshiped the Supreme Personality of Godhead, Lord Vishnu, the master of the whole universe, the supreme God of all gods, who provides for everyone and diminishes everyone’s suffering. With great attention, they worshiped Lord Vishnu, who lies on the ocean of milk, by reciting the Vedic mantras known as the Purusha–sukta.

PURPORT

The demigods, such as Lord Brahma, Lord Siva, King Indra, Candra and Surya, are all subordinate to the Supreme Personality of Godhead. Aside from the demigods, even in human society there are many influential personalities supervising various businesses or establishments. Lord Vishnu, however, is the God of gods (paramesvara). He is parama–purusha, the Supreme Being, Paramatma. As confirmed in the Brahma–samhita (5.1), isvarah paramah krishnah sac-cid-ananda–vigrahah: “Krishna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body.” No one is equal to or greater than the Supreme Personality of Godhead, and therefore He is described here by many words: jagannatha, deva–deva, vrishakapi and purusha. The supremacy of LordVishnu is also confirmed in Bhagavad-gita (10.12) in this statement by Arjuna:

param brahma param dhama

pavitram paramam bhavan

purusham sasvatam divyam

adi–devam ajam vibhum

“You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty.” Krishna is adi–purusha, the original Personality of Godhead (govindamadi–purusham tam aham bhajami **). Vishnu is a plenary expansion of Lord Krishna, and all the vishnu-tattvas are paramesvara, deva–deva.
SB 10.01.20 Kalachandji Study Cards 2010-12-13

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Lecture – BG 5.29 Inconvenient Jail 12-12-2010 – Video


Bhagavad-gita, Chapter 5, Text 29 titled “Inconvenient Jail (Evolution).

Dallas, TX
2010-12-12

Bhagavad-gita As It Is 5.29

bhoktaram yajna–tapasam

sarva–loka-mahesvaram

suhridam sarva–bhutanam

jnatva mam santim ricchati

TRANSLATION

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

PURPORT

The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the Bhagavad-gita. The greatest peace formula is simply this: Lord Krishna is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He. He is greater than the greatest of the demigods, Lord Siva and Lord Brahma. In the Vedas (Svetasvatara Upanishad 6.7) the Supreme Lord is described astam isvaranam paramam mahesvaram. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of Krishna consciousness: LordKrishna is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in completeKrishna consciousness.

This Fifth Chapter is a practical explanation of Krishna consciousness, generally known as karma–yoga. The question of mental speculation as to howkarma–yoga can give liberation is answered herewith. To work in Krishna consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Krishna consciousness is bhakti–yoga, and jnana–yoga is a path leading tobhakti–yoga. Krishna consciousness means to work in full knowledge of one’s relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krishna, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Krishna consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one’s practical performance of duties in Krishna consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger. And one who stands fast in Krishna consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma–nirvana. The eightfold yoga mysticism is automatically practiced in Krishna consciousness because the ultimate purpose is served. There is a gradual process of elevation in the practice of yama, niyama, asana, pranayama, pratyahara, dharana, dhyana andsamadhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.

BG 05.29 Inconvenient Jail 2010-12-12

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Lecture – BG 14.4 Everything Perfectly Made By Nothing 12-11-2010 – Video

Lecture on Bhagavad-gita Chapter 14, Text 4 titled “Everything Perfectly Made by Nothing.” (evolution)

Dallas, TX
2010-12-11

Bhagavad-gita As It Is 14.4

sarva–yonishu kaunteya

murtayah sambhavanti yah

tasam brahma mahad yonir

aham bija–pradah pita

TRANSLATION

It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father.

PURPORT

In this verse it is clearly explained that the Supreme Personality of Godhead, Krishna, is the original father of all living entities. The living entities are combinations of the material nature and the spiritual nature. Such living entities are seen not only on this planet but on every planet, even on the highest, whereBrahma is situated. Everywhere there are living entities; within the earth there are living entities, even within water and within fire. All these appearances are due to the mother, material nature, and Krishna‘s seed-giving process. The purport is that the material world is impregnated with living entities, who come out in various forms at the time of creation according to their past deeds.

BG 14.04 Everything Perfectly Made By Nothing 2010-12-11

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