Lecture – SB 7.9.42 Happy in the hands in the mother

Lecture on 9-12-2010 with Russian translation

Bhaktivedanta VedaBase: Srimad Bhagavatam 7.9.42

O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manage the affairs of the universe, in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service.

PURPORT

Here the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee. In other words, one must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord’s servant. This is the direction of Sri Caitanya Mahaprabhu, who shows us the way to become gopi–bhartuh pada-kamalayor dasa-dasanudasah. One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant. The more one becomes the servant of the servant, the more one becomes perfect in devotional service. This is also the injunction of Bhagavad-gita: evam parampara–praptamimam rajarshayo viduh [Bg. 4.2]. One can understand the science of the Supreme Personality of Godhead simply by the parampara system. In this regard, SrilaNarottama dasa Thakura says, tandera carana sevi bhakta-sane vasa: “Let me serve the lotus feet of the devotees of the Lord, and let me live with devotees.” Janame janame haya, ei abhilasha. Following Narottama dasa Thakura, one should aspire to be a servant of the Lord’s servant, life after life. Srila BhaktivinodaThakura also sings, tumi ta‘ thakura, tomara kukura, baliya janaha more: “O my Lord, O Vaishnava, please consider me your dog.” One must become the dog of a Vaishnava, a pure devotee, for a pure devotee can deliver Krishna without difficulty. Krishna se tomara, krishna dite para. Krishna is the property of His pure devotee, and if we take shelter of a pure devotee, he can deliver Krishna very easily. Prahlada wants to engage in the service of a devotee, and therefore he prays to Krishna, “My dear Lord, kindly give me the shelter of Your very dear devotee so that I may engage in his service and You may then be pleased.” Mad-bhakta-pujabhyadhika (Bhag. 11.19.21). The Lord says, “Engaging in the service of My devotee is better than trying to engage in My devotional service.”

Another significant point in this verse is that by devotional service Prahlada Maharaja does not want to benefit alone. Rather, he prays to the Lord that all of us fallen souls in this material world may, by the grace of the Lord, engage in the service of His servant and thus be delivered. The grace of the Lord is not at all difficult for the Lord to bestow, and thus Prahlada Maharaja wants to save the whole world by spreading Krishna consciousness.

Lecture–CC Adi 4.21-22 Do Something Practical – Video

 

Lecture on Chaitanya Charitamrita,  Adi Lila, Chapter 4, Texts 21-22 titled “Do Something Practical” (External Pastimes)

 

Dallas, TX
2010-07-11

Adi-lila
Sri Caitanya Caritamrita Adi 4.21-22

mora putra, mora sakha, mora prana–pati

ei–bhave yei more kare suddha–bhakti

apanake bada mane, amare sama–hina

sei bhave ha-i ami tahara adhina

TRANSLATION

“If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him.

PURPORT

In the Caitanya–caritamrita three kinds of devotional service are described — namely, bhakti (ordinary devotional service), suddha–bhakti (pure devotional service) and viddha–bhakti (mixed devotional service).

When devotional service is executed with some material purpose, involving fruitive activities, mental speculations or mystic yoga, it is called mixed or adulterated devotional service. Besides bhakti–yoga, the Bhagavad-gita also describes karma–yoga, jnana–yoga and dhyana–yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion. Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as karma–yoga, jnana–yoga and dhyana–yoga. But such devotional service is adulterated by the three kinds of material activities.

For those grossly engaged in identifying the body as the self, pious activity, or karma–yoga, is recommended. For those who identify the mind with the self, philosophical speculation, or jnana–yoga, is recommended. But devotees standing on the spiritual platform have no need of such material conceptions of adulterated devotion. Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead. Therefore service performed strictly in conformity with the revealed scriptures is better than such viddha–bhakti because it is free from all kinds of material contamination. It is executed in Krishnaconsciousness, solely to please the Supreme Personality of Godhead.

Those who are spontaneously devoted to the Lord and have no aims for material gain are called attracted devotees. They are spontaneously attracted to the service of the Lord, and they follow in the footsteps of self-realized souls. Their pure devotion (suddha–bhakti), manifested from pure love of Godhead, surpasses the regulative principles of the authoritative scriptures. Sometimes loving ecstasy transcends regulative principles; such ecstasy, however, is completely on the spiritual platform and cannot be imitated. The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krishna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service.

Flawless execution of regulative principles is exhibited in the Vaikuntha planets. By strictly executing these principles one can be elevated to the Vaikunthaplanets. But spontaneous pure loving service is found in Krishnaloka alone.

CC Adi 04.021-22 Do Something Practical 2010-07-11

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