Lecture on Srimad Bhagavatam, Canto 9, Chapter 11, Texts 27-36 and Chapter 12 Summary through Text 6x`. Titled “Nothing new.”
Dallas, TX
2010-07-09
| Canto 9: Liberation | Chapter 11: Lord Ramacandra Rules the World |
SB 9.11.27: The palaces, the palace gates, the assembly houses, the platforms for meeting places, the temples and all such places were decorated with golden waterpots and bedecked with various types of flags.
SB 9.11.28: Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands.
SB 9.11.29: Wherever Lord Ramacandra visited, the people approached Him with paraphernalia of worship and begged the Lord’s blessings. “O Lord,” they said, “as You rescued the earth from the bottom of the sea in Your incarnation as a boar, may You now maintain it. Thus we beg Your blessings.”
SB 9.11.30: Thereafter, not having seen the Lord for a long time, the citizens, both men and women, being very eager to see Him, left their homes and got up on the roofs of the palaces. Being incompletely satiated with seeing the face of the lotus-eyed Lord Ramacandra, they showered flowers upon Him.
SB 9.11.31-34: Thereafter, Lord Ramacandra entered the palace of His forefathers. Within the palace were various treasures and valuable wardrobes. The sitting places on the two sides of the entrance door were made of coral, the yards were surrounded by pillars of vaidurya–mani, the floor was made of highly polished marakata–mani, and the foundation was made of marble. The entire palace was decorated with flags and garlands and bedecked with valuable stones, shining with a celestial effulgence. The palace was fully decorated with pearls and surrounded by lamps and incense. The men and women within the palace all resembled demigods and were decorated with various ornaments, which seemed beautiful because of being placed on their bodies.
SB 9.11.35: Lord Ramacandra, the Supreme Personality of Godhead, chief of the best learned scholars, resided in that palace with His pleasure potency, mother Sita, and enjoyed complete peace.
SB 9.11.36: Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed.
SB 9.12 Summary Chapter 12: The Dynasty of Kusa, the Son of Lord Ramacandra
This chapter describes the dynasty of Kusa, the son of Lord Ramacandra. The members of this dynasty are descendants of Sasada, the son of MaharajaIksvaku.
Following in the genealogical table of Lord Ramacandra‘s dynasty, Kusa, the Lord’s son, was followed consecutively by Atithi, Nisadha, Nabha, Pundarika,Ksemadhanva, Devanika, Aniha, Pariyatra, Balasthala, Vajranabha, Sagana and Vidhrti. These personalities ruled the world. From Vidhrti came Hiranyanabha, who later became the disciple of Jaimini and propounded the system of mystic yoga in which Yajnavalkya was initiated. Following in this dynasty were Puspa, Dhruvasandhi, Sudarsana, Agnivarna, Sighra and Maru. Maru attained full perfection in the practice of yoga, and he still lives in the village of Kalapa. At the end of this age of Kali, he will revive the dynasty of the sun-god. Next in the dynasty were Prasusruta, Sandhi, Amarsana, Mahasvan, Visvabahu, Prasenajit, Taksaka and Brhadbala, who was later killed by Abhimanyu. Sukadeva Gosvami said that these were all kings who had passed away. The future descendants of Brhadbala will be Brhadrana, Urukriya, Vatsavrddha, Prativyoma, Bhanu, Divaka, Sahadeva, Brhadasva, Bhanuman, Pratikasva, Supratika, Marudeva, Sunaksatra, Puskara, Antariksa, Sutapa, Amitrajit, Brhadraja, Barhi, Krtanjaya, Rananjaya, Sanjaya, Sakya, Suddhoda, Langala, Prasenajit, Ksudraka, Ranaka, Suratha and Sumitra. All of them will become kings one after another. Sumitra, coming in this age of Kali, will be the last king in the Iksvaku dynasty; after him, the dynasty will be extinguished.
SB 9.12.1: Sukadeva Gosvami said: The son of Ramacandra was Kusa, the son of Kusa was Atithi, the son of Atithi was Nisadha, and the son of Nisadha wasNabha. The son of Nabha was Pundarika, and from Pundarika came a son named Ksemadhanva.
SB 9.12.2: The son of Ksemadhanva was Devanika, Devanika’s son was Aniha, Aniha‘s son was Pariyatra, and Pariyatra’s son was Balasthala. The son of Balasthala was Vajranabha, who was said to have been born from the effulgence of the sun-god.
SB 9.12.3-4: The son of Vajranabha was Sagana, and his son was Vidhrti. The son of Vidhrti was Hiranyanabha, who became a disciple of Jaimini and became a great acarya of mystic yoga. It is from Hiranyanabha that the great saint Yajnavalkya learned the highly elevated system of mystic yoga known asadhyatma–yoga, which can loosen the knots of material attachment in the heart.
SB 9.12.5: The son of Hiranyanabha was Puspa, and the son of Puspa was Dhruvasandhi. The son of Dhruvasandhi was Sudarsana, whose son was Agnivarna. The son of Agnivarna was named Sighra, and his son was Maru.
SB 9.12.6: Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalapa–grama. At the end of Kali–yuga, he will revive the lost Surya dynasty by begetting a son.
PURPORT
At least five thousand years ago, Srila Sukadeva Gosvami ascertained the existence of Maru in Kalapa–grama and said that Maru, having achieved ayoga–siddha body, would continue to exist until the end of Kali–yuga, which is calculated to continue for 432,000 years. Such is the perfection of mystic power. By controlling the breath, the perfect yogi can continue his life for as long as he likes. Sometimes we hear from the Vedic literature that some personalities from the Vedic age, such as Vyasadeva and Asvatthama, are still living. Here we understand that Maru is also still living. We are sometimes surprised that a mortal body can live for such a long time. The explanation of this longevity is given here by the word yoga–siddha. If one becomes perfect in the practice of yoga, he can live as long as he likes. The demonstration of some trifling yoga–siddha does not constitute perfection. Here is a factual example of perfection: a yoga–siddha can live as long as he likes.
SB 09.11.27-36 – CH12.SUM-6_Nothing New_2010-07-09
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